Translated Content:
A nobleman who spent six months chasing the recovery of his car.
Abbas Rashid, the son of martyr Major General Rashid, was also one of the martyrs of the imposed twelve-day war in the very early hours of the war and after their house was bombed. His martyrdom saddened many, not because he was a nobleman and the son of the country's second-in-command, but because Sheikh Abbas, in the seventies, had entered the hearts of many in the world of friendship. Parts of his life can be heard from his friends. Farhang Group; Fars News Agency: "Sheikh Abbas, the son of Major General Gholam Ali Rashid, was very humble and down-to-earth. Those who were in contact with him would never have thought that he was an Aghazadeh who was the son of, for example, the country's second-in-command. When we were at Rahian Noor Camp, one of the students insisted on asking about his family. Sheikh Abbas smiled and said, "I am Sheikh Abbas." These are the words of one of the friends of Major General Rashid's son. Amin Abbas Rashid was also one of the martyrs of the imposed war of twelve days in the very early hours of the war and after their house was bombed. His martyrdom saddened many, not because he was a nobleman and the son of the country's second-in-command, but because Sheikh Abbas, in the seventies, had entered the hearts of many in the world of friendship. Some parts of the life of martyr Amin Abbas Rashid can be heard from his friends. This nobleman chased it for six months to clear his car from the parking lot! Amin Abbas Rashid only used his father's position and position as the commander of the central headquarters of Khatam al-Anbiya only once. Where? To ascend to the throne of their father and son, and that too at the hands of the most evil villains of the time. This characteristic of the nobleman, or as he himself calls himself Sheikh Abbas, is clearly evident in his friend's conversations with three precise narrations on three different occasions: "Sheikh Abbas did not use his father's position at all, even to the usual extent. For example, we saw that his financial situation was the same as the normal financial situation of students. Sometimes he even struggled with difficult financial conditions. For example, once his car (L90) broke down and cost about forty million, he did not have this amount, and finally, after going through a long process, he was able to get a loan of forty million to repair their car. Or, for example, he had another accident and because it was a serious accident, the police had towed both parties to the parking lot. This process of releasing his car from the parking lot had bothered him a lot, and he had been running and following up for about six months to release his car, and had not had a vehicle for all of these six months. However, a call from not even his father himself, but someone much lower than his father, could have resolved this process of releasing the car in the blink of an eye. Another case in this context was that he recently wanted to go to Qom to continue their studies, but apparently he had acted a little late and the rooms for students in Qom were full. Sheikh Abbas, after much searching, finds a place far from the shrine, in a secluded and, as he says, terrifying place to live. After some time has passed since he settled in that undesirable place, one of the professors inquires about his well-being, and when he learns that Sheikh Abbas is there, he is surprised and says, "I can get you a room in such and such a place," and finally, Martyr Rashid goes there. However, if Martyr Rashid wanted to leave his name, family name, and father, he could easily find the best place in the rooms of Qom. "He was sociable and beloved by all his comrades." This is what Mohammad Amin, another friend of Sheikh Abbas, says, and after referring to memories of their frequent trips to Qom and Shah Abdul Azim and their constant plans to go to the mountains and swimming pools, emphasizes Sheikh Abbas's sociability. He says that Martyr Rashid was very fond of giving gifts to his comrades, from rings to various books. Amir Mohammad, another friend of the martyr, describes Sheikh Abbas's sociability and strong communication skills with these words: "Although Sheikh Abbas, according to his own words, was initially an introvert and even a recluse, after becoming a student, he considered extroversion and establishing strong communication with others a necessity to perform his duties in his field of work and activities in line with his concerns and values. To the extent that, according to his friends, Sheikh Abbas had become an extroverted personality with the ability to communicate strongly and interact with others. That is, he had created this characteristic in himself. For example, when we were going to the shrine of Shah Abdul Azim together, one of my other friend and I's pastimes was to count the number of people who contacted Sheikh Abbas on the way and started talking and communicating. We would count and laugh when it started, one, two, three, four, five and so on..." Hearing these words from Sheikh Abbas's friend, some words from Hajj Qassem Soleimani come to mind: "The right of jihad is to bring all that you have in your bag and ability, even if your ability is two percent or five percent, to the field. If you bring all five percent to the field, then God will include the ninety-five percent in you, and this will mean "Indeed, Allah will help you." When Aghazadeh put his turban under his head and slept in the train aisle, Amir Mohammad, who is himself a student at the University of Tehran, speaks of Sheikh Abbas's humble and unassuming behavior in interacting with others and in the Rahian-e-Noor camp last year with Tehran University students: "In the Rahian-e-Noor camp last year, Sheikh Abbas was with our university's student convoy. When he returned, there were a few tickets short. Inevitably, several people slept in the train aisle. When Sheikh Abbas realized the lack of space, he did not agree to go into the compartments, he put his turban under his head and lay down right there in the train aisle with the others." He cared about his audience and made them realize how important he was. Among the speeches of the martyr's friend, an important point draws attention. Amir Mohammad speaks with various expressions about the importance Sheikh Abbas gave to his audience and those who were in contact with him. He says that in addition to his extensive public relations, Sheikh Abbas also spent a lot of time maintaining relationships. From taking long periods of time to answer questions, to making plans to go out and eat together, and also frequently mentioning friends on important occasions. Amir Mohammad says: “The first chat that Sheikh Abbas and I had at the very beginning of our friendship was that Sheikh Abbas had taken a picture of the shrine of the Commander of the Faithful, sent it to me and wrote that I am praying for you from here. And when I asked you? He replied: The servant of God, Abbas. And then this routine became frequent, two-way and continuous.” We always added to our knowledge in our meetings and gatherings with him. Sheikh Abbas was an encyclopedia in his own right! Amir Mohammad says this and then continues: “He always had something new and useful to say. That is, in our meetings and discussions with him, something was always added to our knowledge, in various religious, social, cultural, political and current affairs aspects. His information was deep and precise, studied and expert, not superficial and derived from information that went viral in cyberspace. It was strange to us how Sheikh Abbas had so much time to acquire extensive and deep information in various fields. His information was always up-to-date. For example, at the book fair we were at, the information he gave me about people, books, and publishers was useful, valuable, and up-to-date. And this was despite the fact that I am a bookworm myself, but Sheikh Abbas's words were still new to me." Mohammad Amin, another friend of Sheikh Abbas, also showed us one of his chats with Sheikh Abbas in Dey month 1403, giving us an example in this regard: "I once sent a message to Sheikh Abbas, "Suppose you have a chance to explain a topic. In that case, what topic would you touch?" Sheikh Abbas replied: "I have to think. Various things come to my mind. But the field that I have some ability to do, and I think is very important and prioritizes, is explaining colonial plans for our region, that the enemy is real. He has not been found since the revolution, he has come here for many years to colonize and plunder. What is his plan today? Where are we and what should we do? What will happen if we do not understand and neglect it. And then there is globalization. That is also one of the issues that I have the motivation to explain in my mind. How the arrogant wants to swallow everyone through globalism. "The sustenance of martyrdom that came in due time" Martyr Rashid's friends say that for some time, Sheikh Abbas had been confined to visiting Shah Abdul Azim on Friday nights as much as possible. That Friday night, it was past midnight when his friends set out for Shah Abdul Azim, but Sheikh Abbas, unlike other times, only begged for prayers and did not accompany them. Then he went to the children of the delegation who were busy preparing the Eid al-Ghadir food in the delegation's kitchen. Minutes before the first strikes by the Zionist regime, he told his delegation friends, "I am very tired, I will go home, rest for a while, and return to you after the morning prayer." But his few minutes of presence in their house were enough for Amin Abbas Rashid to become a martyr, Amin Abbas Rashid, the son of martyr Major General Gholam Ali Rashid. That night, everything came together for an unforgettable ascension of a father and son. #MartyrRashid #MartyrRashid's Son #Martyr's Son #Martyr's Son #Martyr's Martyr's Son #Martyr's Son Who Was Martyred by Israel #Martyr Amin Abbas Rashid11:08 - 12 July 2025